Contact 18

Semjase
1. Before we discuss other things today I want to proceed with the teaching of the spirit, as it is the most important of all things.
2. The human tries to react to the word or the term Creation as if the talk is of something very beautiful or good, whereby a change would be effected in his senses.
3. However, that does not happen as long as he does not recognise Creation as it really is.
4. But how can the word and the title Creation attain such a deep significance for the human that a change in his entire psychological way of behavior comes into being - in his emotional awareness, his feeling of life, his ways of reacting - if he does not constantly and repeatedly contemplate the essence of Creation?
5. The human tries quite simply to bring certain indicative qualities, which are applicable in regard to the essence of Creation, like, "all-present ", "almighty" and "all-knowing", into interconnectedness with the word or the designation Creation.
6. The every day person as well as everyone, the so-called atheist, the egoist and materialist, and the agnostic, find the word Creation highly un-interesting.
7. Yet why?
8. To them it is entirely unknown - and they have no idea - what Creation essentially is.
9. But so it is with very many people with the term Creation.
10. Billions of people, misled through religion, do not understand the word Creation.
11. If they pronounce the unreal religious title, God, then, they are of the lost view that Creation would be thereby named.
12. Yet what a bad false teaching that is.
13. Therefore it is very important to know as much as possible about the essence of Creation and to bring it into experience, therewith the word would be more meaningful, raised up internally and would leave behind an impression as soon as is it taken in hand.
14. The experience reveals that the Creation is unending beauty, a beauty above all beauty, borderless, intensive happiness without end, wisdom, knowledge, ability, truth and absolute determination.
15. When that is recognised by the human then he leads every one of his joys instantly back to its origin, to the un-ending joy of Creation.
16. Wherever he sees something beautiful, be it now a flower, an animal or a human, or something else, he thus brings it instantly into interconnectedness with the infinite beauty of Creation itself.
17. Wherever the human sees cognition reach expression, in this or any form, in an impressive and exalted manner, then he knows that it has its roots in the endless cognition which is Creation.
18. Wherever life stirs itself, be it even in the tiniest being, in a creature, as, for example, the microbe, there, behind this life he glimpses the infinite, the eternal and the creational.
19. Out of that he attempts to deepen and expand his understanding and feeling through which he contemplates the essence of the creational and its inseparable presence at any time and in any space in many kinds of ways in the daily life and experience.
20. Creation exists in every human as a fragment of himself. 20. Die Schöpfung ist in jedem Menschen als Teilstück ihrer selbst.
21. Once this thought has first deeply penetrated the human and become his experience, then any fear and all doubt in him disappear.
22. If he knows that the Creation is all-knowing, and almighty then he gains in inner peace and security and is immune from stupid thoughts and wrong feelings.
23. Repeated contemplation about the all-present, the truth, wisdom and the ability and knowledge of Creation as constantly eternal, as dignity and worth, allows the word and the designation Creation to become something very meaningful in the human - to something which calls forth transformations in the feelings and transformations in his manner of thinking.
24. The more his intelligence is effective in this direction the more he gains radiating light, the more powerful his personality would be and the more blessed his entire life and works would be.
25. Again and again the human living in clarity of consciousness would produce in himself, anew, the strong perception that the Creational is far more real than his body's feelings.
27. This perception rules, without interruption, the human living in accordance with spirit.
27. The creational grasps possession of his consciousness whereby his senses are full of peace, strength, joy, knowledge, wisdom, truth and hope.
28. All measures that the normal human grasps in his material-intellectual thoughts in order to attain peace, happiness and strength always show themselves as deceitful, while the constant controlled-ness of the human who is living according to spirit would be pulsed through with the dynamic power of Creation.
29. He who is a human living according to spirit is very dynamic in all things.
30. He attempts, uninterruptedly, to reach his goal as quickly as possible.
31. As long as he lives he would, in accordance with this, use the time for applying the creational ability with all the energy available to him.
32. He would never allow this undertaking to be lost.
3. Everything possible can happen in the course of time, yet his desire for the creational would never be extinguished in him.
34. He can strike hindrances in which he suddenly has no sense and taste any more for the necessary material things, yet he never loses the taste and sense for the creational because he knows that the Creation embodies the true BEING.
35. Only a human who fights hard for consciousness (goods) and spiritual goods and progress, for knowledge, truth, logic, wisdom and love harvests mighty fruit of a spiritual and consciousness kind, because they do not simply fall into his lap.
36. First, before the first results would be obtained, it is required that the spiritual-intellectual manner of thinking must learn the path of creational thinking and recognize its absolute correctness and determination.
37. Yet when these first results come about then the cognizant one steps onward with great steps and expands himself in spirit and consciousness to a factor of power.
38. First, through this, already known facts, knowledge, truth, logic, wisdom and love would be self-evident, which first, however, must be gained through hard work.
39. Indeed, the path does not end at this point, because further seeking, further searching, further development and further recognition lead into the borderless duration of time.
40. Everything possible may happen in the course of time, and hold the human back from taking up deeds, yet the human living according to spirit knows no borders and does not allow himself to be kept from his goals by any kind of events or bad future out-looks.
41. For him the future already exists in the present, so it is that everything must be done here and now in order to reach the highest spiritual and consciousness state.
42. He does not know angst about the future and not angst before the future because they only exist in a material-intellectual way of thought, but never in spiritual-intellectual thinking, in which the future is as present as the present itself.
43. Thereby the human living according to the spirit can, and may, solve the problems of tomorrow and the next day already here and now, and guide them in the desired paths.
44. To think for and with the spirit brings only advantage to any life-form.
45. Therefore the human raises himself more and more through intensive seeking and searching in the state of spirit-thinking and in the knowledge of the creational truth and wisdom.
46. Again and again he produces in himself the strong perception that something is there which gives him immeasurable power and makes him free from unreal assumptions; (it is) the truth of Creation.
47. Always again and again the human produces in himself the strong perception that he finds, in the ocean of creational light, his wisdom, his knowledge, truth, logic and love, which for him first entirely enables the BEING of life.
48. The joy of the human who is turned towards Creation exists as a result of his reverence produced from the creational and Creation; (it is) this, in which he accepts the almighty will in the creational laws and turns the absolute determination of these laws to his own determination and practically employs them.
9. He brings his dedication to the laws to expression through the learning and utilization of all spiritual and consciousness facts, but never through belief, assumptions, serving and humility.
50. The only way to learn exists in the unremitting efforts and striving to obtain higher spiritual and consciousness cognitions and to bring the capabilities into application which have unfolded through this.
51. Patience and endurance and the development of higher understanding, recognition and engagement of the cosmic and universal love, deepening of the spiritual and consciousness knowledge and ability, as well as the shutting-out of material-intellectual thought powers, like egoism, materialism, pride, envy, greed and jealousy and so forth, are thereby of decisive significance, because only this guarantees the recognition and obedience to the creational laws.
52. The spiritually thinking human constantly works to guide Creation to himself and to make it recognisable in himself, on the way to attempting to make possible that which is impossible for normal people - and indeed with success.
53. Day after day, month after month and year after year the human who is devoted to the spirit calls on the Creational and thereby gains in knowledge, wisdom, love, logic, truth and power, until he finally experiences the Creational in himself, and may get the full useful value of it, whereby it would be more real to him that the feelings of his body.
54. While he maintains social intercourse with other people and speaks with them he sees only the creational before him.
55. While he sees others before him, he sees only the creational in them, because for him the creational always stands in the first position.
56. Among all things, for him the creational is the all-greatest, therefore in himself everything is confronted with the creational, and material things may no longer awaken desires in him.
57. He has no more materialistic temptations, because that which he conceals within himself as spiritual and conscious knowledge and ability is his dialogue partner and his guide.
58. He speaks and converses with it, and he lives with it in the given laws of the Creation.
59. To live this way means BEING in truth, and this BEING is incomparably more beautiful that the most beautiful appearance of the universe.
60. Nothing may bring such a developed human any more into temptation, not the greatest wealth of the world and not one death threat aimed at him by an evil-sensed creature.
61. His inner wealth in the creational is inexhaustible and imperishable and nothing may awaken some such fear in him because that with which he lives, and which enlivens his BEING, is infinite power.
62. Therefore nothing may mislead him to un-truth and falseness, because his entire BEING is in the creational cognition of infinite truth.
63. Nothing may wrongly lead him into the darkness of misleading thoughts from external powers, because any fragment of a second of his spiritual-intellectual thinking is infinite light.
64. Nothing may change his BEING-sense of the truth or make him unhappy, because he lives in the BEING of Creation and in its sense, and he lives in un-ending joy.
65. If the human however, has a bad or negative attitude regarding the spiritual things of life, about himself and Creation, then he will not flourish at all.
66. Even a very opportune circumstance which would otherwise be very valuable would, to him, be a source of unhappiness and strife if his attitude is only material-intellectual and his thoughts and feelings in this form also influence the environment.
67. Even if the concerned human pursues still such good intentions the results in this case would be entirely negative.
68. But for the human who lives according to the spirit everything and anything would always be the correct circumstances to lead to inner growth and would be a very good opportunity for the creational in every form to pay its tribute.
69. Great in truth is only any human who constantly carries and maintains high and noble spirit-thoughts and spirit feelings in himself; and one can only name as creational any human who constantly lives and thinks in the consciousness of the creational.
70. That means that the material-intellectually great human can be just as fully un-creational and spiritually absolutely insignificant, just as can also peace-instigators, religious saints, helpers in need, misery and sickness, and, not the last, those who in wars, and so forth, stand at the foremost front and perform sanitation service and so forth.
71. Mostly, that kind of human would only be driven by adventure-lust, pity and self-pity, and other wrong material-intellectual thoughts, and the feelings resulting from that, without the least recognition that he possesses the creational within himself.
72. Very often they are wrongly led through un-real religions, that preach false neighborly love and equally false divine teachings and formulas for humility.
73. Yet where now exists the difference between such life-forms and the human who lives in accordance with the spirit?
74. The normal human in general allows himself to be led and conquered by lower material-intellectual sentiments.
75. Had he good feelings once, then these are never constant and soon disappear again to again make room for lower sentiments.
76. He who, on the contrary, is a human living according to the spirit, never allows the smallest creational sentiments to fade away, rather he grasps them and expands them into the infinite.
77. Lower sentiments do not find an anchor place in him, because the waters of wisdom and knowledge in him are too deep for a low and short anchor chain to be able to reach its ground.
78. He who is a human living according to the spirit attempts constantly to maintain himself always, and under all circumstances, in the vibrational realm of creational motions.
79. Should these once, through some kind of influences, be in danger, then he calls on Creation in the highest power and thus protects himself in its highest vibrational power, from the negative.
80. In this manner he proceeds so far along until the creational essence in him has produced the absolute determination of defence against the negative.
81. The human is always the bearer of some things.
82. Many carry oppressive feelings in themselves, others grief, worries, problems, hopes, and other thoughts of a material-intellectual nature.
83. Also angst and imaginations of images of any kind - good, like bad - belong in his material-intellectual thinking.
84. But he, who is a human living according to the spirit, is a bearer of the creational, of the spiritual.
85. He is a bearer of Creation, a conscious bearer of spirit, because he incessantly carries the knowledge and ability of the creational laws in himself; and the more the old nature of the material-intellectual thought wants to be the bearer of its un-logic, the more he works intensively at it to make the creational in himself prevail and be anchored securely.
86. He immediately transforms even the most negative thoughts that come and want to destroy his spiritual-intellectual thoughts, into creational power and wisdom.
87. So he makes everything creational and carries it as a block of power in himself.
88. Thereby he is a traveling temple of Creation.
89. The intelligences of the human living according to Creation would be ever more inspired and press always deeper into the spirit-consciousness.
90. He who lives according to the spirit presses always deeper into all things with his cognitive abilities and grasps the warmth of the fire of the creational presence in everything.
91. Thereby the spiritually thinking human would, over-all, be cognisant and conscious of the power and the truth of the creational presence.
92. What therefore remains unrecognised by the everyday perception of the senses, would be spiritually-consciously perceived by the human living according to Creation.
93. He therefore always sees in all things and life-forms the creational presence and the application of the creational laws.
94. He possesses a spiritual image of the power of Creation's presence and he inducts all the precious energies of his life and BEING to the creational knowledge, its truth, power and wisdom and thereby the ability of his fragment of Creation living in him - his spirit.
95. The material life on the Earth is like a passing game, an evaporating phenomenon, but behind it lies the eternal and timeless truth; the spirit of the creational presence and the reality of Creation.
96. This creational reality carries in itself all riches and realms of the ability to do with wisdom.
97. This is the remaining, the timeless constancy and imperishable.
98. This is no game, rather the eternal and timeless truth and wisdom, knowledge, freedom, love, logic and ability, the relative perfection, the absolute determination.
99. Very many people are afraid to live in the sense of Creation, and they think, and are of the opinion, that they must only remain with the one who would take their angst of death from them; with a god of a religion, who, through conscious false teaching and to his very own use, had promised to remove from them the angst of death, if they would, in erroneous belief, humbly believe his lies, whereby they would fall under his enslavement and would be un-free in consciousness.
100. The constant repetition of this religious false teaching causes the believers to find imagined and deceitful fulfillment, and be subject to an evil delusion which binds down all their consciousness rationality, whereby also their spiritual intellectual thoughts are restricted and oppressed and enslaved.
101. Only very few people do not fear to live in the sense of Creation, and know that this alone guarantees life and BEING, because thereby the creational laws would be fulfilled and again make life and BEING, life and BEING.
Billy: What you say rings all so understandable and logical - if only the people could grasp it.
Semjase: 102. That they will, yet it will not be from today to tomorrow.
103. You and your group lay only the foundation stones to an avalanche, that will only first roll in a very much later time.
Billy: I know, we have already often spoken about that. ...

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